Synaxis of the Holy and Righteous Symeon the God-Receiver and the Holy Prophetess Anna
SO, FAITH procures for us this, as the elders, the disciples of the apostles, have handed down to us: firstly, it exhorts us to remember that we have received baptism for the remission of sins, in the name of God the Father, and in the name of Jesus Christ, the Son of God, who was incarnate, and died, and was raised, and in the Holy Spirit of God; and that this baptism is the seal of eternal life and rebirth unto God, that we may no longer be sons of mortal men, but of the eternal and everlasting God; and that the eternally existing God is above everything that has come into being and everything is subjected to Him, and that which is subject to Him is all made by Him, so that God does not rule nor is Lord over what is another’s, but over His own, and all things are God’s: and therefore God is the Almighty and everything is from God.
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And this is the order of our faith, the foundation of the edifice and the support of our conduct: God, the Father, uncreated, uncontainable, invisible, one God, the Creator of all: this is the first article of our faith. And the second article: the Word of God, the Son of God, Jesus Christ our Lord, who was revealed by the prophets according to the character of their prophecy and according to the nature of the economies of the Father, by whom all things were made, and who, in the last times, to recapitulate all things, became a man amongst men, visible and palpable, in order to abolish death, to demonstrate life, and to effect communion between God and man. And the third article: the Holy Spirit, through whom the prophets prophesied and the patriarchs learnt the things of God and the righteous were led in the path of righteousness, and who, in the last times, was poured out in a new fashion upon the human race renewing man, throughout the world, to God.
For this reason the baptism of our regeneration takes place through these three articles, granting us regeneration unto God the Father through His Son by the Holy Spirit: for those who bear the Spirit of God are led to the Word, that is to the Son, while the Son presents them to the Father, and the Father furnishes incorruptibility. Thus, without the Spirit it is not possible to see the Word of God, and without the Son one is not able to approach the Father; for the knowledge of the Father is the Son, and knowledge of the Son of God is through the Holy Spirit, while the Spirit, according to the good-pleasure of the Father, the Son administers, to whom the Father wills and as He wills.
—St Irenaeus of Lyons, On the Apostolic Preaching