St Mark the Monk: Are You Refraining from Sin?

Feast of St Anatolius, Patriarch of Constantinople

Mark_the_Monk_square_2.jpgCHRIST IS Master by virtue of His own essence and Master by virtue of His incarnate life. For He creates man from nothing, and through His own Blood redeems him when dead in sin; and to those who believe in Him He has given His grace.

When Scripture says “He will reward every man according to his works” (Matt. 16.27), do not imagine that works in themselves merit either hell or the kingdom. On the contrary, Christ rewards each man according to whether his works are done with faith or without faith in Himself; and He is not a dealer bound by contract, but God our Creator and Redeemer.

We who have received baptism offer good works, not by way of repayment, but to preserve the purity given to us.

Every good work which we perform through our own natural powers causes us to refrain from the corresponding sin; but without grace it cannot contribute to our sanctification.


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The self-controlled refrain from gluttony; those who have renounced possessions, from greed; the tranquil, from loquacity; the pure, from self-indulgence; the modest, from unchastity; the self-dependent, from avarice; the gentle, from agitation; the humble, from self-esteem; the obedient, from quarrelling; the self-critical, from hypocrisy. Similarly, those who pray are protected from despair; the poor, from having many possessions; confessors of the faith, from its denial; martyrs, from idolatry. Do you see how every virtue that is performed even to the point of death is nothing other than refraining from sin? Now to refrain from sin is a work within our own natural powers, but not something that buys us the kingdom.

While man can scarcely keep what belongs to him by nature, Christ gives by the grace of sonship through the Cross.

—St Mark the Ascetic, On Those Who Think that They Are Made Righteous by Works

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